Related Papers
AL-IHKAM: Jurnal Hukum & Pranata Sosial
Patuntung: The Encounter of Local Culture and Islamic Sharia in the Ammatoa Kajang Community
JUSALIM SAMMAK
The purpose of this research is to explore Patuntung belief among Ammatoa Kajang community and analyze the encounter between the belief and Islamic teaching. It relies on both primary and secondary data. Primary data was obtained through in-depth interviews and on-site observation. We interviewed ten key informants: four traditional leaders, three religious’ leaders, and three community leaders, while the observation was during July-September 2022. The secondary data was from literature exploration. The results of this study show that the Patuntung is the traditional belief of Ammatoa Kajang Community which has been still preserved today with its whole distinctive and unique features. Additionally, there also occurred encounter between Patuntung and Islamic belief as clear in the internalization of five Islamic pillars in Patuntung teachings. Quite different from those five which accentuate physical behaviors, Patuntung teaching stresses more on heartily intention and this makes the...
Maarif, being muslim in animistic ways
samsul maarif
Structure of Myth in Kelong Basing (Requiem from Kajang)
2018 •
zulfikarni bakri
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin
From the Indigeneous to the Religious Practices: Islamic Construction of the Local Tradition in South Sulawesi, Indonesia
2021 •
Mustaqim Pabbajah
Islam and indigenous tradition in Indonesia have long established interconnected relations in both social and ritual practices. This study elaborates on the Islamic construction of the indigenous Bugis-Makassar tradition. The “Haji Bawakaraeng” is one the familiar practice and is believed to exist in the South Sulawesi region. Term Haji Bawakaraeng is a religious practice contained with local Muslim beliefs carried out on Mount Bawakaraeng. This research uses a descriptive qualitative approach with data collection done through observation, interviews, and documentation studies. This study finds that the Bugis-Makassar habit of carrying out a series of rituals on the summit of Mount Bawakaraeng is an old belief facing the process of negotiation and adaptation to the teachings of Islam. The presence of the term Hajj as an Islamic construction and Bawakaraeng as a local cultural construction is the result of the construction of Islam on the local beliefs of the Buginese-Makassarnese. I...
ETNOSIA : Jurnal Etnografi Indonesia
The symbolic meaning of the Akkatere tradition for the indigenous people of the Kajang community
Lukman Syam
This research aims to describe the empirical reality surrounding the implementation of unique traditions. Unique because Akkatere (cutting hair) is claimed as a ritual activity that is aligned with the implementation of the pilgrimage. All individuals or families who have performed Akkatere are considered to have performed the pilgrimage. This research is qualitative with a phenomenological approach. Data sources include village heads, traditional leaders, and community leaders who understand this tradition. Methods of data collection include observation, interviews, and documentation. Data analysis techniques are carried out through data reduction, data presentation, and drawing conclusions. The results of the study show that the Akkattere tradition is carried out by individuals who are economically capable, of traditional descent, and still obedient to the tide. The implementation process begins with apparungrungi and ends with the distribution of dallekang. The meaning of the Akk...
Al-Albab
Religious Consistency and Commitment to Local Tradition Within the Bawakareng Community in Indonesia’s South Sulawesi
2020 •
Mustaqim Pabbajah
Islam and local traditions have been struggling dynamically as seen in the reality of the social and religious life in the Indonesian context. This study aims to reaffirm the relationship between religion and local traditions by observing the consistency of South Sulawesi’s Bawakaraeng community in practicing both Islam and local traditions. This work is based on data collected through observation, interviews, and literature studies with a qualitative descriptive analysis approach. The results of this study show three findings. First, the Bawakaraeng community, represented by some people of Buginese and Macassarese ethnic groups, still believes that a local mountain is the center of a ritual to get closer to the creator. Second, the community has not only a strong consistency in the practice of Islamic teachings, but also a high commitment to maintaining local traditions, as practiced by Bawakaraeng community members. Third, religious consistency and a commitment to local traditions...
Making Peace With Local Wisdom: Education For Indigenous People Of Tana Toa Kajang, Bulukumba, South Sulawesi
2020 •
sarkawi husain
Getting an education is the right of every citizen wherever he is and from whatever socio-cGetting an education is the right of every citizen wherever he is and from whatever socio-cultural background he grows. However, in many regions of Indonesia both due to geographical, economic, and socio-cultural issues, the basic rights mentioned above can not be realized. One community group whose children can not go to school because economic and socio-cultural reasons is the Tana Toa or Kajang indigenous people in South Sulawesi. One of the reasons is related to formal school procedures that are contrary to the habits of the Kajang community. One of them is about clothes that Kajang people are generally very sacred black color, while in school must wear red (SD) and blue (SMP). Using ethnographic study to understand Ammatowa Kajang and content analysis, which attempts to analyze educational problems in Tana Toa Kajang, this paper seeks to understand a number of issues in indigenous educati...
Jurnal Adabiyah
Pasang Ri Kajang in Developing Youth Character of Environmental Love in Tana Toa Kajang
2020 •
kamaluddin tajibu
The study is aimed to determine the values of Pasang ri Kajang in building the youth character of environmental love in Tana Toa Village, Kajang District, Bulukumba Regency. This type of research is a qualitative descriptive study with intercultural communication as the approach of study. The data are obtained from Ammatoa with its traditional stakeholders, the Ammatoa youth community as well as community leaders who have concerned with Ammatoa community members. Data are analyzed using semiotics analysis. The results of the Pasang believed to be the will of Turiek Akrakna, which is handed down to Ammatoa I, and passed onto his successor, Ammatoa, is a source of values that govern the world life in its journey towards a life in the days to come. The noble values that can be implemented into conservation character education from the local wisdom of the Ammatoa indigenous people are about 1) Love to Almighty God and His universe; 2) Be responsibility, discipline, and independence; 3) ...
KURIOSITAS: Media Komunikasi Sosial dan Keagamaan
Talassa Kamase-mase dan Zuhud: Titik Temu Kedekatan Pada Tuhan Dalam Bingkai Pasang Ri Kajang dan Ilmu Tasawuf
2020 •
Sitti Jamilah Amin
Artikel ini membahas tentang Pasang ri Kajang sebagai kitab suci bagi masyarakat adat Ammatoa, suku kajang memiliki kepercayaan tersendiri tentang kitab suci tersebut, suku Kajang meyakini bahwa Tuhan menurunkan firman-Nya kepada manusia sejumlah 40 (empat puluh) juz, 30 (tiga puluh) juz untuk orang lain (dalam hal yang dimaksud adalah nabi Muhammad), dan 10 (sepuluh) juz nya lagi tertuang dalam Pasang ri Kajang yang diturunkan untuk Ammatoa.Masyarakat Ammatoa tidak menganggap pasang sebagai suatu agama atau sebagai suatu sistem kepercayaan, cakupan pasang lebih luas dari itu. Sistem kepercayaan yang dianut pada masyarakat Ammatoa dinamakan Patuntung. Ajaran patuntung sendiri merupakan bagian yang tidak terpisahkan dari Pasang ri Kajang. Sebagaimana kearifan lokal lainnya yang berkembang pada masyarakat umum, Pasang memuat berbagai ajaran leluhur yang subtansinya adalah menuntun manusia untuk berbuat baik, hidup jujur dan sederhana
Russian Law Journal
Maintaining Environmental Sustainability Based on Traditional Knowledge: Lesson from Kajang Tribe
zulkifli aspan
The Indigenous People of Ammatoa Kajang in Bulukumba Regency, South Sulawesi, possess a "Passang Ri Kajang". Several of the Kajang tribe's messages are crucial to the preservation of the ecosystem. This village and a rubber plantation enterprise located in the Kajang customary forest have a long history of conflict. The findings demonstrate how Indonesia's indigenous peoples' local knowledge has developed into a potent barrier to preserving and safeguarding the environment. The fort had previously been put to a rigorous test by the demands of modernity and globalization via the clearance of plantation lands owned by the government and the private sector which had taken their traditional or ulayat territory, disguised as "investment permits." The presence of indigenous peoples, whose positions are being squeezed more and more, is brought to light by this scenario.
